Feed on
Posts

Archive for August 2016

Abba Abraham continues to engage Germanus and Cassian about their desire to return home to be near their relatives.  He warns them that the promise of being taken care of by others will draw them away from the particular hardship and asceticism necessary to live the life of true solitude and to remain focused upon God alone.  Freedom to study and pray unimpeded is not the extent of the solitary life.  It is also not to be drawn into the affairs of others, good or bad, but rather to remain within one's cell and to limit one's thoughts to God. Acedia, or a kind of listlessness will draw them out from the solitude especially when the environment and the freedom to engage others are there as a temptation.  The Egyptian monks have already built up a strong constitution in avoiding this vice and the pathless environment of the desert makes it unattractive to relatives and the curious alike.  One must learn to trust solely in the providence of God to provide for their needs and to satisfy the desires of their hearts.  Having chosen the solitary life the must see themselves as dead to the world and to all but God.

00:0000:00

Read Full Post »

We now enter into the final Conference with Cassian and Germanus as they speak with Abba Abraham.  The name proves apropos given the fact that his task will be to reinculcate in his two charges the spirit that motivated the great Patriarch to heed God's command "Leave your country, your family and your father's house for the land I will show you."  Cassian and Germanus were longing for home; hoping their relatives would provide them with the means to support themselves in a life of solitude, prayer and study.  Pridefully they also believe that they will be able to convert these same relatives if they are more present to them.  Abba Abraham works swiftly to dismantle the obvious self deception implicit in their plan and rather bluntly accuses them of slothfulness.  

The Egyptian monks, although living closer to family, realize that undue contact would undermine not only their solitude but the rigors of the solitary life and its demands.  Every day they are called to renounce any "enervating presence" that would destroy the simplicity of life, draw them into worldly affairs and fill their minds with distracting thoughts.  The constant silence must be fostered and protected both externally and internally.

00:0000:00

Read Full Post »

After a brief hiatus, the group came to the end of Conference 23.  Once again we found ourselves grappling, along with Cassian and Germanus, with the fact that despite the holiness and perfection that one may reach, our weakness and sin draws us away from living in a constant state of communion with God.  Created to live in a constant state of receptivity our sin leads to a flighty wandering of the mind and a turning away from God in a multitude of ways - even during the time of prayer.  

The greater the perfection and holiness of the individual, the greater the experience of his own sinfulness and the deeper the compunction over the weakness of his constitution.  Along with this comes a greater sense of his solidarity with others in that sin - the adulterous heart that turns away from God due to mere distractedness and laziness of mind is not in the end any less grave than what we often consider serious sins.  Humility must be one's constant companion and mercy the constant attitude with which one approaches others.

The transgressions we commit daily and our infidelity to God requires not only humility but the medicine He gives through Holy Communion.  This alone is the remedy for our sickness and its importance is understood only through action and experience.  Let us daily call out to Him for mercy and consume the medicine of immortality.
00:0000:00

Read Full Post »