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We began last evening's discussion with the brief but powerful conclusion to St. Isaac's Sixth Homily. Worldly wisdom can become a stumbling block to our souls and a snare before us. We can approach the spiritual life in a willful manner, placing great trust in ourselves and our own judgement. Rather we are to have fortitude in our pursuit of God and set out with an earnestness - walking by the knowledge that comes through faith.  Each person is unique and while we embrace a rule of life we must allow the Spirit to guide us in the way that leads to our sanctification. 
 
The focus of Homily Seven is on the difference between True and False Hope.  Hope is not a passive virtue in the sense that it finds expression in our willingness to toil and labor in the pursuit of holiness and that confidence arises out of a pure conscience that does not desist in standing before God.  "Think not to grasp the winds in your fist, that is, faith without works."  Our confidence must be built upon the real relationship we have with God not upon the illusion of empty trust and lack of commitment. 
 
At times God allows us to be chastised to awaken us from such illusions - to be "seared with the hot iron many times" so that we may be instructed.  For mercy's sake, God allows us to experience tribulation. 
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St. Isaac began his teaching with a few warnings last evening. The constancy of a soul and its purity is tested by the subtleties of vainglory. The moment one begins to trust in the strength of his virtue and to think it is invincible, he begins to speak freely of licentious subjects. He will then be inundated by unchaste thoughts and his mind will be defiled.  The greater the vainglory the greater the subjugation to the passion. 
 
Purity must be guard by bodily toil, reading of the scriptures, and care for the virtues until cleansing tears rise from the depths of the heart creating a fervent longing for God. Yet if tears are lost through negligence or sloth one cannot presume that this precious gift will be regained. 
 
Affliction alone solidifies and purifies the virtues in the heart and once the heart is purified the Holy Spirit becomes the teacher and guide. Fervor and the desire it expresses guides one to God with an ever greater swiftness. 
 
The pursuit of God must not be made in an over calculated fashion, where fear of perils hinders movement. Free reign must be given to desire and not held back by a false prudence masking a lack of courage. 
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As we come to the end of Conference 21, Abba Theonas raises the bar for us in terms of how we understand our lives as Christian men and women.  He presents us with a magnificent comparison between focusing on our lives in a legalistic fashion (fulfilling certain precepts and obligations) and seeing our lives as being caught up in the grace of God and transcending the limitations of the law in every way.  

Sin is to have no dominion over us for the love of God has been poured out into our hearts by the Holy Spirit. Every disposition to sin is to be something absolutely foreign to us since all our concentration and all our longing is constantly fixed upon the divine love and to such a degree that we do not take delight in base things and do not even make use of those things that would normally be conceded to us by our own judgment and that of the world's.  The grace of the Savior is to inflame us with a holy love of incorruption which burns up all the thorns of evil desires such that the dying ember of vice does not diminish our integrity in any way.

This is something that must be experienced to be understood fully.  The purity of heart and the all consuming love for God and the love virtue is rarely tasted in our day.  May God fill us with the desire for it!
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Importance of Holy Spirit in teaching Nous how to heal the soul; Holy Desire necessary for pursuing purity of Nous, Striving for perfection; Asceticism and Modern Culture; How to communicate the value of asceticism.

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