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Tonight we came to the conclusion of Homily 17 of Saint Isaac the Syrian. Isaac continues to discuss the Chaste life and how to protect it. He instructs us to keep our inner life a private affair. We must not reveal what is most intimate and our relationship with God or our vulnerabilities. We must never put ourselves or God to the test nor must we retaliate when we are condemned by others. Gluttony must be avoided at all costs and we must avoid rich foods so as not to weigh ourselves down. Silence is to be guarded as most valuable and in this we should avoid talkativeness and flee theological discussions. We must occupy ourselves with one thing alone – our relationship with Christ. 
 
In Homily 18 St. Isaac begins to speak to us about the stages of the spiritual life. In particular he focuses upon the violence we must do to ourselves in order to transform the passions - fasting, reading, vigils, prostrations.  Such must be embraced to stoke the fires of devotion and compunction which give way to tears that cleanse the heart. We must keep our focus on these disciplines and not hurry indiscriminately towards the higher forms of prayer. To do so would be to subject ourselves to potential delusion.
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Last night we picked up with Homily 13 which focused on initial effects of Stillness on the soul. For a brief period of time she is deprived of spiritual comfort as she begins to walk more and more in the darkness of faith and as God continues His work of purification. St. Isaac warns that the pursuit of Stillness must be something one sets oneself to cultivating for the rest of one's life. This is no avocation but something to which one commits the rest of their days. 
 
Patience is needed so as not to fall into despondency and discouragement. One must persevere in prayer and look to the Fathers for direction and nourishment.  
 
In Homily 14, St. Isaac tells us that the sign and fruit of true stillness is tears. The more one enters into the reality of the Kingdom and intimacy with God the more they pass into an inexpressible beauty and as baby born into this world weeps so does one who enters the stillness of God shed copious tears for years on end.  Only then does a soul pass into peace of thought and the Holy Spirit begins to reveal heavenly things to her. 
 
We began Homily 15 by discussing how one in the world and surrounded by its noise could cultivate this stillness. One must come to realize that the desert is not a geographical region but rather the heart. It is there that we must foster constant stillness and remove those things from our lives that inhibit its growth. 
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