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Tonight we continued our discussion of letter 12. St. Theophan strives to help this young woman see her dignity and destiny as a person made in the image and likeness of God. He lays a foundation by emphasizing the subordination of all things to the spiritual. The carnal, the intellectual,  each have their place within our lives as human beings. St. Theophan, like the fathers before him, does not have a negative anthropology. In fact, just the opposite. He wants this young woman to be fully human, to be a real person. When the spirit no longer guides us our passions bring disorder to our lives and the fleeting happiness that we find in the things of this world quickly disappears.  
In letter 13, Theophan begins to address Anastasia about things that initially seem out of context. But in reality he is building up on the foundation laid in the previous letter. He simply asks her what he should wish for her on her name day. He begins by wishing her good health and in doing so establishes this as a natural good for us as human beings. We truly experience the pain of its lack or when our health diminishes overtime. 
He then wishes her happiness. He uses it as a prelude to asking and defining what happiness is. Everyone has their differing view. There is a definite happiness that comes through worldly things, from the carnal and the intellectual. However we can get caught up in these things and they can become a kind of opium for us. They offer a happiness that is passing or an illusion the covers the struggle and suffering of heart that we experience in this world. We are made for God and yet we are embattled and struggle with our own passions or temptations from without afflict us. True happiness, he tells her, is to be found in the spiritual life; for it is this life alone that endures beyond the grave. Even now God allows us to taste the sweetness of the invincible hope and joy He alone can offer.
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