We continued in our reading of the Evergetinos hypothesis 20 on the importance of revealing one’s thoughts to an elder. The struggle in the spiritual life entails letting go of embarrassment and shame that often plague us - in order that we might freely acknowledge our sins or the thoughts that lead to them. The revelation of these thoughts must be received by elders with the greatest care and tenderness. It is both the perseverance of the one struggling and the patience of the caregiver, the elder, that brings healing. Over and over again we are presented with stories of those who overcome their fear of shame and in their freedom to acknowledge their sin come to experience freedom from the sin itself. Therefore, the fathers hold up before us humility, truthful living; bringing all that is within the mind and heart into the light of Christ.
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Text of chat during the group:
00:15:01 FrDavid Abernethy: page 165 number 3
00:37:30 Daniel Allen: What page are we on?
00:37:45 Ambrose Little, OP: 167
00:37:53 Daniel Allen: Thank you
00:42:38 Ambrose Little, OP: Seems like it's less a question of whether this or that father is particularly learned, but that God wants us to seek the guidance of others as an expression of humility and so, through that, will guide us. We may or may not get a "wise" answer, but the actual experience of that humility is in itself instructive and the Spirit will teach us through that.
00:55:10 Ambrose Little, OP: accompaniment 😄
01:11:19 Ambrose Little, OP: it says he “mentioned casually, and with no desire for correction”
01:12:08 Ren: Yea, it does say “mentioned casually, and with no desire for correction,” and that he had no “commitment, or agony of soul,” so I think the ways in which the brothers approach the elder are radically different. Not just a difference of physical tears.
01:12:33 Ren: Ditto Ambrose
01:14:03 Rachel: To me, tears of this sort seems to be a source of scandal for some in the west. Where they are questioned and looked upon as hysterics or a lack of humility, or lack of trust in God;s mercy, and absence of the peace of the Holy Spirit. I don't actually believe there is a problem with the theology of holy repentance in the west, but that it is a misinterpretation of the different manifestations of true repentance in the spiritual life. It is an idea of what repentance must look like. And right now, that seems to be a knee jerk stoic reaction to the nihilist culture we find ourselves surrounded by. The focus by some faithful on keeping it together in a stoic like manner can even encourage and foster an irreverent confession at best because if one is caught crying then, it may be viewed with suspicion. I do not mean to criticize but only mean to point out the perception I have encountered ( even in myself) that one must have this stoned faced spiritual life coupled with an alloyed joy we pray against.
01:15:35 Rachel: It makes me wonder, when one realizes, as God reveals Hiimself, to one;s own capacity, that they are a child of God, one would not be able to help but have copious tears of repentance.
01:16:58 Ambrose Little, OP: For a long time I was puzzled by the great saints who would belabor their sinfulness, even with many tears. It sorta came across to me as somehow over the top, maybe too much ("extra” as we say these days). But I think what it is is their greater understanding of the perfect love and goodness of God, the good things God wants to bestow upon us, and how even our lesser imperfections cause us to lose out on the fullness of what God wishes to bless us with.
01:18:10 Eric Williams: I suspect that tears of repentance would be regarded as foreign to a sense of "romanitas".
01:18:39 Rachel: Well, when in Rome. Sigh
01:20:13 Eric Williams: I don't say that approvingly. ;)
01:22:21 Rachel: I just want to point out that when one is truly striving, by the grace of God, even and especially tears are brought before the Lord. I mean to say that one doesn't relish in crocodile tears when one truly desires to please God.
01:23:12 Ed Havrilla Jr.: The woman who wept at the feet of Jesus, washing his feet, was forgiven and freed of her sin.
01:25:01 Miron Kerul Kmec: Thank you!
01:25:01 Rachel: Thank you father and everyone.
01:25:17 Rachel: Yay!
01:25:18 Maple(Hannah) Hong: Thank you!
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