January 25, 2018
We began our discussion of Homily 32 which places before us a stark truth - these are times of martyrdom. We must die to self and sin in order to live for God. If we are not subject to God’s will, we are subject to the will of His adversary. This reality does not allow us to feign ignorance; for if the senses remain unchecked the passions will be inflamed and we will make ourselves indentured servants.
Therefore we must not only humble ourselves in the confession of our iniquities but seek to uproot their cause; and for this we need to have hatred for sin. If we do not recognize and experience the malodor of sin eventually we will learn to put it on as if it were a beautiful fragrance.
St. Isaac tell us that every hardship is followed by rest and every rest by hardship. In this we must understand that our life consists of continual repentance - a turning from sin toward God. No matter what level of “perfection” one may attain in this world such repentance is never complete until our passing from this world and having be purified to participate in the perfection that belongs to Christ.
January 4, 2018
The group began by continuing to reflect upon the final paragraphs of Homily 30 wherein St Isaac emphasizes the uniqueness of man, in particular our corporeal nature and our reason and free will. It is this reality the shapes our spiritual struggle. We need to understand our strengths and limitations.
In Homily 31 Isaac moves on to discuss the importance of vigilance in the moment - not looking to the past or to others but struggling today with what we are faced. We must valiantly engage in the battle and bear the recompense for our sin in a spirit of hope and joy. We are not to blame others for our sorrows but see them as rooted in our sin and as opportunities for virtue and healing.
Finally at the beginning of Homily 32 Isaac introduces us to the fiercest of struggles - learning to abhor sin with our whole heart and the resistance that we face in this task. Only through this can we then develop a true love for virtue. This struggle is the unseen martyrdom of the spiritual life - the bloodless martyrdom that we experience daily.