Philokalia Ministries
Episodes
Tuesday Dec 29, 2020
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-five Part IV
Tuesday Dec 29, 2020
Tuesday Dec 29, 2020
Tonight we came to the conclusion of homily 75. Saint Isaac continued to explain to us the blessings of Night Vigils. They give light to the thinking; having purified the mind and the heart through limiting sleep, one begins to discern the things of the kingdom through prolonged prayer and watchfulness. The Light shines upon the mind and one begins to perceive that which is Divine.
To help us understand this Isaac gives us a number of examples of those who are exemplars of holiness and lifetime practitioners of night vigils. In them we see not only the discipline that is needed but also the fruit of the practice; unyielding fortitude to produces transfiguration of the body. The Fathers came to acknowledge this as a sweet labor.
However, Isaac does not want us to have any illusions about the practice or its difficulties. One must ask oneself honestly if there is a desire not only to practice Vigils, but to foster constant stillness and a willingness to endure the afflictions that these practices bring. Are we willing to make the necessary sacrifices to live a holy and undistracted life? Without this desire, the attempt to practice Vigils would be foolhardy.
St. Isaac closes with a comforting word as one who understands the weakness and the fragility of human nature. We may struggle throughout our whole life to engage in the practice of stillness. But we will undoubtedly experience losses and gains, victories and defeats. In all of this we must never lose patience and, most importantly, we must not lose our joy in the Lord and our trust in His grace.
Thursday Jun 01, 2017
Thursday Jun 01, 2017
We began last evening's discussion with the brief but powerful conclusion to St. Isaac's Sixth Homily. Worldly wisdom can become a stumbling block to our souls and a snare before us. We can approach the spiritual life in a willful manner, placing great trust in ourselves and our own judgement. Rather we are to have fortitude in our pursuit of God and set out with an earnestness - walking by the knowledge that comes through faith. Each person is unique and while we embrace a rule of life we must allow the Spirit to guide us in the way that leads to our sanctification.
The focus of Homily Seven is on the difference between True and False Hope. Hope is not a passive virtue in the sense that it finds expression in our willingness to toil and labor in the pursuit of holiness and that confidence arises out of a pure conscience that does not desist in standing before God. "Think not to grasp the winds in your fist, that is, faith without works." Our confidence must be built upon the real relationship we have with God not upon the illusion of empty trust and lack of commitment.
At times God allows us to be chastised to awaken us from such illusions - to be "seared with the hot iron many times" so that we may be instructed. For mercy's sake, God allows us to experience tribulation.