Feed on
Posts

Archive for the 'humility' Category

We continued with our reading of Hypothesis I on “repentance in the avoidance of despair.” After giving us a foundation of many stories of God‘s infinite and boundless mercy, the focus of attention this evening is on the human response to this mercy.  Repentance is not a static reality. Rather, it is a source of protection, a cloak that one wears. We are not meant to simply remain in the sadness of having committed sins, but rather we are to rise and engage in the spiritual warfare that God’s mercy and grace gives us the strength to enter. We are to be combatants. Our weapons are not worldly nor are they rooted in ourselves but rather arise first from the grace of God and manifest themselves in our hearts as humility, obedience, self-sacrificing love, contrition. We are also shown that the impact of repentance is not limited to one person. Repentance when it is deep and true brings about miracles not only in one’s own life but in the lives of those around us. God’s grace and mercy overflows in response to the abundance of tears that an individual sheds on behalf of his sins and the sins of the world. The presence of penitents in the Church strengthens it and gives others who have fallen into sin hope of salvation and conversion of life.

----

Text of chat during the group

00:31:48 Eric Williams: PEWSLAG

00:56:07 Eric Williams: The ass saved the ass from himself!

00:58:25 Eric Williams: “Finally, draw your strength from the Lord and from his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens. Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything, to hold your ground. So stand fast with your loins girded in truth, clothed with righteousness as a breastplate, and your feet shod in readiness for the gospel of peace. In all circumstances, hold faith as a shield, to quench all [the] flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.” - Ephesians 6:10-17

01:03:47 The Pittsburgh Oratory: Erick we lost you.

01:16:38 Eric Williams: “Say: woe is me, alas, O soul, and weep; for thou hast been left and orphan so young by the blameless fathers and righteous ascetics. Where are our fathers? Where are the saints? Where are the vigilant? Where are the sober? Where are the humble? Where are the meek? Where are those who vow silence? Where are the abstinent? Where are those who with a contrite heart stood before the Lord in perfect prayer, like angels of God? They have left here to join our holy God with their lamps brightly burning. Woe is us! What times are these in which we live? Into what sea of evil have we sailed? Our fathers have entered the harbor of life, that they might not see the sorrows and seductions that overcome us because of our sins. They are crowned, yet we slumber; we sleep and indulge in selfish pleasures.” - St Ephraim the Syrian

Read Full Post »

We picked up this evening in our final session of St. Isaac with the last part of homily 76. Isaac makes it very clear that those who are given over fully to God in prayer and solitude begin to live in the perfect love of God and thus also fulfill the commandment to love one’s neighbor. In God, nothing is lacking. Yet, this is a rarity. Few and far between our called to this way of life and only when it is lived fully and withholding nothing of the self is love complete.  In so far as one cultivates solitude and stillness and yet engages with other men and receives their aid - so too is he obligated to tend to the sick and lift up and serve his fallen brothers. One must avoid the illusion of perfect stillness as an escape from one’s obligation to care for one’s neighbor.

In the last of St. Isaacs’s homilies, Homily 77, he presents us with the perfect and most important of virtues – humility. All the other virtues must be perfected in order that a person is capable of receiving this gift of God‘s grace. It is to clothe oneself with the very raiment of God. God revealed Himself to us in His Son – emptying Himself, taking upon our flesh and embracing the form of a servant, becoming obedient even unto death. Isaac tells us that we cannot look upon the spiritual life as if we are progressing up a ladder by her own power to achieve some natural goal constructed by her own minds or spiritual sensibilities. One is clothes in humility by God the more the self is set aside. We are to put on the mind of Christ and imitate his humility.

Read Full Post »

Homily 75 continues to be St. Isaac‘s most exceptional and powerful reflection. He speaks about the oft neglected practice of night vigils. This, he tells us, is the most powerful form of prayer, more powerful than praying during the daytime. Isaac tells us that this is not because there is something magical about praying at night. He is not fostering a kind of superstition here. He is quite simply telling us the praying at night offers a person the opportunity to come before God without any distraction or impediment; humbling the mind and body by disciplining oneself through fasting not only from food but also from sleep. Unencumbered, the soul searches for God with an urgent longing. Having nothing weighing it down, it swiftly runs to the Beloved and seeks to remain in His embrace unceasingly. It is for this reason that the devil envies vigils above other all other forms of prayer. For, Isaac tells us, even when it is practiced poorly and in an undisciplined fashion, God produces great fruit in the soul.

Read Full Post »

Exceptional! This one word alone describes the essence of the section of homily 74 that we read this evening. Isaac begins to show us the subtle ways that our thoughts lead us astray. We often cannot recognize sin as it manifests itself and its many forms. Nor can we recognize the action of God and how He seeks to help us escape it and to escape our own pride. We are stiffnecked and we would rather look anywhere else than into our own hearts to understand the reason why we suffer so.  Isaac shows us how easily we shift the focus on to others and seek to blame them for our state. However, Isaac tells us it is God who holds out in hope, waiting to see if the afflictions that we bear and the cross that manifest itself in our lives will humble us and set us free.  If we would but humble ourselves and allow tears to well up from our heart then God would cast our transgressions into oblivion and raise us up to gaze upon His loving countenance.

Read Full Post »

After a long hiatus we returned to our reading of the Ascetical Homilies of Saint Isaac the Syrian. We picked up on page 501, about halfway through Homily 72. Isaac has been speaking about the nature of faith and humility, and how, when they are perfected by the grace of God, they bring us to a place where we are prepared for the experience of contemplation.  Let it be noted that it is preparation; it is only by the grace of God that one is elevated to contemplate God as He is in Himself. As we move from the multiplicity of deliberations and thoughts, God brings us to a state of simplicity of mind. We must become like little children, letting go of the limitations of intellect and merely clinging to He who is the Lord of life. It is then that His grace begins to act upon us and reveal to us things both in a manifest fashion and in more hidden ways. We begin to see how God‘s grace instructs us but also protects us from so many evils and dangers. The more that we begin to see this grace active in our lives, the more she reveals to us the hidden things in the ambush of the demons; how they manipulate our thoughts and guide us into a state of agitation and anxiety. We must see this as a temptation not simply as a result of the natural state of our existence in this world. Surrounded by chaos we must keep our eyes fixed upon the Provider of all things. When we do so, all anxiety and fear drifts away and we find ourselves resting in the ever present arms of God. 

This is such a timely teaching in an age of upheaval, where men and women have lost a sense of what to hold onto or what offers security and stability. Isaac reminds us with a clear and bold voice that it is God alone that we must trust.

Read Full Post »

Tonight we concluded homily 71 and began homily 72. Once again Isaac serves us solid food. He presents us with an image of humility and faith perhaps unlike anything that we have ever considered before and calls us not to allow it to become a dead letter but rather something that raises us up to the fullness of life and love.  Can we let go of our worldly knowledge, our natural knowledge that comes through the senses and is shaped by the intellect and rather allow ourselves to comprehend what God reveals through and in faith?  For it means allowing ourselves to become fools in the eyes of the world, to become like children, like infants, unable to communicate clearly but able to receive the love and protection that the Father offers us. 
 
In this we are called to be like Christ himself, who in all things says “Thy will be done.”  Can we entrust ourselves so radically to the providence of God that we lose all fear and anxiety and become aware of Him and Him alone – trusting that we are in His care and allow, as Isaac says, “Grace to hold us in the palm of her hand”?  
 
Unless we live in this radical humility and faith we will have no inkling of the essence of God. But we will know instead is the distorted image of our own minds and imagination. Are we willing to receive the paltry alms that such a limited faith offers?  Do we truly desire and ling for the Heavenly Bridegroom? Do we desire God as He is in Himself?

Read Full Post »

Tonight we continue to read homily 71. It is probably the deepest and most beautiful section of the text and in many ways we could not have entered into it or understood it without having read Isaac’s homilies over these past four years. We are nourished here on solid food. 
 
Isaac discusses two things: dispassion, or or the state where the soul does not accept the passions and the mind is fixed upon holy things. The mind becomes subtle, nimble, and keen and swiftly moves away from the attack of the passions and temptations through being wholly wrapped in the things of God. Isaac, in fact, tells us that the memory of the passions is blotted out.
 
Isaac then moves on to discuss humility. This, he tells us, is a hiddenness from the world and the self. It is not, however, some kind of extreme introversion or antisocial behavior but rather is the fruit of one whose entire being is directed toward God and shaped by love of Him. One no longer seeks out the distractions of the world but rather to collect the senses, the emotions and the desires in order that all might be directed toward God. Isaac describes humility as a kind of “chastity of the senses”, where all things are rightly ordered toward He who is Love, Life and Truth.

Read Full Post »

This evening we continued our reading of homily 71. St. Isaac continues to define for us the essential virtues that lead us to the end of our course. Tonight, however, he not only describes for us and defines for us the nature of prayer and of humility as virtues, but he lays out for us the specific Asceticism of prayer and humility; how we exercise ourselves in faith to set God above all things - most of all above our egos. There’s an absolute quality to this response to God that Isaac puts before us. We have to have both feet within the kingdom, otherwise it is like we are unequally yoked in regards to our desires. We cannot desire God and the things of this world. To do so, even in the most subtle of ways, is to diminish our love for God and fall onto a path of mediocrity. God would have us completely and desires to be the object of the full desire of our hearts.

Read Full Post »

Isaac continues in homily 70 to instruct us about the nature of temptation and trials. These are not to be something that we fear or avoid. God allows us to be tempted not only to perfect our virtue but in order that we may comprehend something greater. Our participation in the cross through our infirmities or tribulations allows us to experience something of the suffering love of our Lord. If God allows us to experience the rod it is not evidence of punishment or discipline but rather of His desire to draw us closer to Himself. Our souls profit and are made sound through such temptation. Therefore, we are not to allow ourselves to fall into despair. Even if we are afflicted 1000 times we must realize that victory can come in a single moment. God can give us the strength, the courage and heart of a warrior.  And so we must not fear or give ourselves over to negligence or sloth.
 
In homily 71, Isaac begins to define for us three things: repentance, purity and perfection. In each case, the definition that he offers us is not what we might imagine. Isaac seeks to help us measure things in accord with the mind of God. Purity, for example, is the heart’s capacity to show mercy to all creation. Rightly ordered love allows us to see things with the eyes of God and so to see them with compassion and mercy. Repentance is not simply an episodic turning away from or confessing of one’s sin but mourn over it with a heart that understands the wound has been dealt to love. And finally, humility is our willingness to abandon all things visible and invisible. We cling to nothing - not even our thoughts about the things of the world. We cling only to God and seek Him above all things.

Read Full Post »

As Isaac guides us through the final part of homily 68, he reminds us that the heart must long for converse with God. In this is found the greatest joy of unbroken stillness. He also reminds us that purity of heart is more valuable than all things and that without it all effort is profitless. If we fall into sin through heedlessness, however, we are not abandoned and can return to this unbroken stillness through unremitting vigils with reading and frequent prostrations. We must let the Fathers renew our fervor and we must humble ourselves in mind and body in order that God might lift us up again. When one has obtained this stillness there is little need for persuasive argument for one has come to experience the Truth. 
 
In Homily 69 Isaac makes it very clear that hourly we experience variations within our soul and repentance is a constant need. Downfalls will occur which are opposed even to the will aim. We must not let our soul become despondent or dejected for this is the very course of growth – spiritual warfare as a movement between the struggle with sin in our weakness and the consolation of God‘s grace. He who thinks that he can ever rise above this spiritual warfare becomes even more vulnerable prey for the wolf. As long as we are in this world we are to enter into the fray and fight the good fight of faith. We must not linger in consolation as if it were an end in itself but must remain humble before God 

Read Full Post »

Podbean App

Play this podcast on Podbean App