Feed on
Posts

Archive for the 'Virtue' Category

We continued homily 71. Isaac is slowly guiding us through the virtues that bring us to our end point. Tonight we began with his definition of perfection. For Isaac, it is simply to love as Christ loves – a willingness to lay down our lives for others in order that they might come to know the fullness of life and love. Isaac puts forward the examples of Moses and St. Paul who asked God to allow them to be cast off if it would mean that others would be saved. Christ is our teacher in this regard. It is in Him and in His cross that we learn to love and are given the capacity to love.
 
From this Isaac moves on to speak to us about hope. It is an incredibly moving section of Isaac‘s writing. He elevates hope to its proper position in our life. It is one of the three theological virtues and it is precisely its ability to help us to see beyond the things of this world that allows us to love with the perfection that he describes. With hope we can see the promise of life that Christ holds out to us and so we can run with a swiftness. In fact, Isaac describes it as like running on air. No mountain, no river, no obstacle at all prevents an individual with hope from running swiftly toward the kingdom, with a heart aflame for the love of God. Isaac describes it as a kind of shortcut. Hope and its perfection brings together all the virtues. It leads a person to heedlessly give their lives over completely to Christ and allow Him to take up residence within the heart. Hope allows for a kind of holy madness to guide and direct a person’s life. It allows one to cast off any obstacle to living for Christ and living for Him alone.

Read Full Post »

This evening we continued our reading of homily 71. St. Isaac continues to define for us the essential virtues that lead us to the end of our course. Tonight, however, he not only describes for us and defines for us the nature of prayer and of humility as virtues, but he lays out for us the specific Asceticism of prayer and humility; how we exercise ourselves in faith to set God above all things - most of all above our egos. There’s an absolute quality to this response to God that Isaac puts before us. We have to have both feet within the kingdom, otherwise it is like we are unequally yoked in regards to our desires. We cannot desire God and the things of this world. To do so, even in the most subtle of ways, is to diminish our love for God and fall onto a path of mediocrity. God would have us completely and desires to be the object of the full desire of our hearts.

Read Full Post »

Isaac continues in homily 70 to instruct us about the nature of temptation and trials. These are not to be something that we fear or avoid. God allows us to be tempted not only to perfect our virtue but in order that we may comprehend something greater. Our participation in the cross through our infirmities or tribulations allows us to experience something of the suffering love of our Lord. If God allows us to experience the rod it is not evidence of punishment or discipline but rather of His desire to draw us closer to Himself. Our souls profit and are made sound through such temptation. Therefore, we are not to allow ourselves to fall into despair. Even if we are afflicted 1000 times we must realize that victory can come in a single moment. God can give us the strength, the courage and heart of a warrior.  And so we must not fear or give ourselves over to negligence or sloth.
 
In homily 71, Isaac begins to define for us three things: repentance, purity and perfection. In each case, the definition that he offers us is not what we might imagine. Isaac seeks to help us measure things in accord with the mind of God. Purity, for example, is the heart’s capacity to show mercy to all creation. Rightly ordered love allows us to see things with the eyes of God and so to see them with compassion and mercy. Repentance is not simply an episodic turning away from or confessing of one’s sin but mourn over it with a heart that understands the wound has been dealt to love. And finally, humility is our willingness to abandon all things visible and invisible. We cling to nothing - not even our thoughts about the things of the world. We cling only to God and seek Him above all things.

Read Full Post »

Tonight we began reading homily 67. Isaac lays out for us how it is that we are to labor for stillness fruitfully. He speaks to us of the many pitfalls to be avoided and the signs and proofs that we should seek in order determine if we are on the right path.  One of the things that Isaac stresses is the presence of virtue in a person’s life. Stillness and silence can never be abstracted from the pursuit of purity of heart. Stillness without virtue is blameworthy. 
 
Gradually Isaac begins to set forward various signs of growth. One starts to experience oneself being enveloped by the silence of God in the midst of prayer, of being enfolded in silence. Tears will often unexpectedly flow as a fruit of stillness. 
 
But if our minds are distracted and filled with thoughts and if our passions continue to rage within us, we know there has been some heedlessness or negligence that we must address. We must understand that the passions will stand at the door of our hearts and howl for what they have become accustomed to desire. We must not become discouraged but continue to call upon our God and foster the love of stillness.

Read Full Post »

Tonight we concluded homily 66. Isaac focuses on the virtue of chastity and its beauty. It is to be prized and fostered through the gift of fasting. We must not give ourselves over to eating to the point of satiety. Rather our discipline must be regular and constant. We must humble the mind and the body so that our desire is ordered and directed toward God. At times it’s hard for us to understand such a longing for virtue and the willingness to go to such great lengths to attain it. 
 
This is the revolution that Isaac calls for – to be completely directed toward God in everything that we do. Asceticism is essential and the relational aspect of it is equally if not more important. Our whole being must be directed toward God - in order that habit and grace may work together to lift us towards God and away from sin swiftly and, as Isaac would say, violently. Our hatred of sin and our love for virtue begin to work together in such a fashion that when we see a movement of the body and its appetites, there is a complete and absolute response that draws us to the Beloved. 
 
Asceticism is essential for the life of the Christian and for the Church as a whole. Its breakdown over time has distorted the vision of what it is to be a Christian and what it is to be transformed into Christ by grace.

Read Full Post »

We continued our reading of homily 64 where Isaac draws us ever more deeply into the heart of the spiritual life. He begins by emphasizing the fact that what God does within the human heart and the transformation that He brings about is far greater than anything that we might do in our own eyes or in the eyes of the world. To receive life from God is greater than our capacity to give or support life or edify others. Humility raises us up to acknowledge the truth about God and ourselves. In this sense humility provides something greater than any worldly knowledge we might possess. Furthermore, the humble heart and humble body allows one to draw close to God and to experience His peace. The more distant we become from God, the more agitated we become and begin to experience an internal disintegration. It is for this reason that Isaac tells us that we must love humility and not love the things that we seek to adorn ourselves with in the world. What could be more valuable than possessing the love and the mercy of God? What could be more valuable than adorning ourselves with virtue? This virtue, however, he warns us must not be the kind of posturing that we foster in the world that allows us to embrace a condescending spirit towards others. Such a virtue betrays a sickly conscience. We must always and forever see things through the eyes of God.

Read Full Post »

Tonight we concluded homily 62. Saint Isaac as always with great beauty and sometimes with a poetic touch speaks to us of the importance of vigilance and diligence in the spiritual life. We must come to desire the Lord above all things; having death as the only limit of that desire. We must work until the harvest time; that is, until we come to the grave. We must never become lax in our spiritual disciplines, knowing the vulnerabilities that we have if we turn from the grace of God. Prayer is our greatest work - the pearl of great price and we must do all in our power to foster the solitude and silence that is needed for intimacy with God. We must hate our old life and the bondage of our sin in order that we might come to truly love the freedom of life in God. While we are still in this world there is time for repentance - time to turn from our sins and fill our lives with virtue and love.
 
Homily 63 speaks to us of how we rise from the grossness of the flesh, becoming ever more limpid in our response to God and refined by the action of His grace. With purity of mind and heart we must let go of all thoughts and distractions to become worthy of the revelation of his love. We must hold on to nothing - willing to forsake all for Him.

Read Full Post »

We continued our reading of homily 62. Isaac begins by discussing with us the nature of humility, and rightly so. Humility is truthful living; acknowledging the truth about ourselves and our poverty and our struggle with the passions. The spiritual life must begin here. We must acknowledge our need for God’s grace and our need to enter into a lifelong struggle, a vigilant struggle to foster a greater desire for the love of God and the love of virtue. We must overcome our negligence and seek Him with unceasing prayer and discipline of mind and body. 
 
The starving man, it has been said, has no sense of taste and so one who has become impoverished by there sin no longer has a taste for the things of heaven and the joys to come to us from the hand of God. We must strive to deepen our desire for the love alone the nourishes us to everlasting life. We must come to have a greater taste for virtue and long for it.

Read Full Post »

Tonight we concluded Homily 59 and began homily 60. St. Isaac picks up where he left off by discussing the centrality of the Cross in the life of the Christian. The path of God and the path of virtue is the cross. We must not avoid this reality but rather seek to embrace it in faith and trust in God‘s providence.  
 
It is this trust in God‘s providence that is the subject matter of homily 60. We must pray as those who do not seek to put God to the test. God acts in hidden ways to strengthen us and to lift us up in the midst of our trials and tribulations. How often do we pray in a utilitarian fashion, seeking to avoid trials or to force God’s hand; thinking that we can manipulate circumstances through our piety or through our goodness. God sees all things and most of all he sees what we need for our salvation. We must be willing to say “Thy will be done” and let that be the heart and substance of our prayer.

Read Full Post »

Tonight we continued reading homily 59. Saint Isaac seeks to draw us into the mystery of the cross as God’s path for us. It is not to be feared or avoided but rather seen as the path of love that unites us to God and His redemptive work. In fact, St. Isaac tells us that it is the distinct way that God brings us benefits, helps us to grow in virtue. It is also how we come to imitate the saints in their love for and embrace of the cross. Far from being sullen about the trials that we experience, we should gradually come to see that God permeates everything that comes to us in this life. Nothing is outside of his providential care. We know we are under God’s care when he perpetually sends us griefs. The path of God is a daily cross.

Read Full Post »

Play this podcast on Podbean App