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We continued homily 71. Isaac is slowly guiding us through the virtues that bring us to our end point. Tonight we began with his definition of perfection. For Isaac, it is simply to love as Christ loves – a willingness to lay down our lives for others in order that they might come to know the fullness of life and love. Isaac puts forward the examples of Moses and St. Paul who asked God to allow them to be cast off if it would mean that others would be saved. Christ is our teacher in this regard. It is in Him and in His cross that we learn to love and are given the capacity to love.
 
From this Isaac moves on to speak to us about hope. It is an incredibly moving section of Isaac‘s writing. He elevates hope to its proper position in our life. It is one of the three theological virtues and it is precisely its ability to help us to see beyond the things of this world that allows us to love with the perfection that he describes. With hope we can see the promise of life that Christ holds out to us and so we can run with a swiftness. In fact, Isaac describes it as like running on air. No mountain, no river, no obstacle at all prevents an individual with hope from running swiftly toward the kingdom, with a heart aflame for the love of God. Isaac describes it as a kind of shortcut. Hope and its perfection brings together all the virtues. It leads a person to heedlessly give their lives over completely to Christ and allow Him to take up residence within the heart. Hope allows for a kind of holy madness to guide and direct a person’s life. It allows one to cast off any obstacle to living for Christ and living for Him alone.

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Tonight our discussion focused upon the conclusion of homily 69 and the beginning of homily 70. Both present us with an exquisite description of the nature and action of God‘s grace upon the soul; how we experience an alteration in the mind and indeed a struggle with our passions, with temptations and our falls only to be lifted up by the grace of God again. Isaac presents us with a vision of God who is intimately involved in our lives and seeks to draw us from glory to glory into the depths of his own life. He does that, however, within the context of our humanity and understanding that we must be drawn deeper through our struggles to see and comprehend the truth as he seeks to make known. God does not free us from the spiritual warfare and the struggle with temptation; rather He thrusts us into its depths to bring us to greater repentance and draw us back to himself and makes us steadfast in the faith, hope and love.  Our mind must die to the world and to the passions and be transformed by grace. The passions don’t die: we must die to self and sin and put on the mind of Christ. Grace, Isaac tells us, carries us in the palm of her hand. God will never abandon us in the struggle but is ever present to keep us from falling into despair.

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We continued tonight with homily 66. St. Isaac lays out for us the path to prayer and reveals to us its deeper meaning. It involves self-denial; a setting aside of the ego in order that one might be fully attentive to God. And so prayer is essentially self-renunciation shaped and guided by faith and fueled by desire.  
 
In so many ways we have to let go of our limited understanding of prayer and the shape that we typically give it in accord with our own will. Isaac would have us allow God to lead us into the depths of prayer guided by a love that is inestimable.
 
Our greatest obstacle is our selves – the many ways that we allow ourselves to be pulled towards other things. We seek fulfillment in that which is so much less than God and we lose sight of our hope. We freely give away, without effort, the love God holds out to us.
 
Isaac exhorts us to order our desire and longing toward God, to let nothing draws away from what He alone can satisfy. We must allow ourselves to hunger for He who is the Bread of Life - - for He who can satisfy us unto eternity.

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After having spoken to us in great detail about the ineffable consolation of faith and the experience of God‘s love in prayer, Isaac begins to teach us how we must be conformed to the mind and heart of Christ. In particular he emphasizes the absolute need for mercy. Be merciful as your heavenly father is merciful comes to light vividly in this passage. Through mercy we become the physician of our own souls. Giving this mercy to others brings us great healing. We are never to be those who seek vengeance but rather those who only desire the conversion and repentance of others so that they might come to experience the healing mercy of God. We are to be the conduits of this mercy in the world.
 
We closed with a challenging paragraph. Isaac warns us not to think that God fails to see our motives. We cannot be crafty or knavish in our actions or take the love and the mercy of God for granted or hold he cheap. Death comes to us quickly and unexpectedly and so we must live every moment seeking to love God and to love one another. 

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Tonight we continued our discussion of homily 64. It is rich in every way. Every sentence could be reflected upon for hours and once again Isaac does not waste a single word. The spiritual life involves allowing ourselves to be drawn by love and to love the things that draw us to God. We are to love humility, to love chastity, and to love contrition. All of these things free us from the impediments to experiencing the fullness of the life of God, free us from those things that prevent us from entering into the Paschal mystery and being transformed by it. Silence itself is to be treasured because in silence we allow God to speak a word that is equal to Himself. Silence illuminates like the sun, it removes ignorance and most important of all that unites us to God.

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We continued our reading of homily 64 where Isaac draws us ever more deeply into the heart of the spiritual life. He begins by emphasizing the fact that what God does within the human heart and the transformation that He brings about is far greater than anything that we might do in our own eyes or in the eyes of the world. To receive life from God is greater than our capacity to give or support life or edify others. Humility raises us up to acknowledge the truth about God and ourselves. In this sense humility provides something greater than any worldly knowledge we might possess. Furthermore, the humble heart and humble body allows one to draw close to God and to experience His peace. The more distant we become from God, the more agitated we become and begin to experience an internal disintegration. It is for this reason that Isaac tells us that we must love humility and not love the things that we seek to adorn ourselves with in the world. What could be more valuable than possessing the love and the mercy of God? What could be more valuable than adorning ourselves with virtue? This virtue, however, he warns us must not be the kind of posturing that we foster in the world that allows us to embrace a condescending spirit towards others. Such a virtue betrays a sickly conscience. We must always and forever see things through the eyes of God.

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Tonight we completed homily 63. Isaac begins to speak of us of the necessity of setting aside all possessions and possessiveness; of setting aside all thoughts and distractions in order that stillness might reign within the heart, where we might remove ourselves from the web of the passions. All of this is meant to allow us to hold on to nothing but rather to cling to God. We are to be turned toward the Lord completely. 
 
Prayer requires a long continuance and perseverance. Seclusion or solitude is necessary in order that the love for God might grow and develop and that we might come to see with the greater clarity the causes for loving God. From prayer, the love of God is born and so it becomes the most important thing for us as human beings. We are to become prayer as it were. This means developing a hatred for the world; that is, a true understanding of what disordered love does to us and what it cost. Only when we do this will we become truly attached to God and the blessings that he offers. We must “be-in-love” in the truest sense of the phrase. We must live our lives seeking God and his love as the pearl of great price.

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Tonight we concluded homily 62. Saint Isaac as always with great beauty and sometimes with a poetic touch speaks to us of the importance of vigilance and diligence in the spiritual life. We must come to desire the Lord above all things; having death as the only limit of that desire. We must work until the harvest time; that is, until we come to the grave. We must never become lax in our spiritual disciplines, knowing the vulnerabilities that we have if we turn from the grace of God. Prayer is our greatest work - the pearl of great price and we must do all in our power to foster the solitude and silence that is needed for intimacy with God. We must hate our old life and the bondage of our sin in order that we might come to truly love the freedom of life in God. While we are still in this world there is time for repentance - time to turn from our sins and fill our lives with virtue and love.
 
Homily 63 speaks to us of how we rise from the grossness of the flesh, becoming ever more limpid in our response to God and refined by the action of His grace. With purity of mind and heart we must let go of all thoughts and distractions to become worthy of the revelation of his love. We must hold on to nothing - willing to forsake all for Him.

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We continued our reading of homily 62. Isaac begins by discussing with us the nature of humility, and rightly so. Humility is truthful living; acknowledging the truth about ourselves and our poverty and our struggle with the passions. The spiritual life must begin here. We must acknowledge our need for God’s grace and our need to enter into a lifelong struggle, a vigilant struggle to foster a greater desire for the love of God and the love of virtue. We must overcome our negligence and seek Him with unceasing prayer and discipline of mind and body. 
 
The starving man, it has been said, has no sense of taste and so one who has become impoverished by there sin no longer has a taste for the things of heaven and the joys to come to us from the hand of God. We must strive to deepen our desire for the love alone the nourishes us to everlasting life. We must come to have a greater taste for virtue and long for it.

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We’ve come to a very special homily of Saint Isaac – homily 62. Here he begins to guide us along the path of the spiritual life and battle. He opens our eyes to what the struggle holds out to us - to live in the love of God and to know the consolation He alone offers. The natural man, as it were,  experiences only fear; in particular fear of death. The one who develops some knowledge of his own passions and begins to struggle with them experiences growth and health but continues to sit in fear of judgment. But the one who has wholly given his life over to God not only loses that attraction to the passions but also loses all fear. He begins to taste the love of God and His sweetness. This is what draws him forward. There is nothing greater than joy in the Lord and nothing more to be desired the knowledge of him.

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